Tuesday, 13 November 2007

Buy nothing day



Coming up soon. Space Hijackers will be doing it, Slackers might be doing it, and many others are. See the Buy Nothing Day website.

Monday, 12 November 2007

MONDAY NOV 12: BLOCKADE AT BURGHFIELD

From Helen Dymond

It is now 7pm, six hours since I got home from the Action this morning and I want to get my thoughts down on paper while its still in my short-term memory, so this is a personal story and not necessarily factually correct in every detail. Especially as I got home feeling extremely cold and tired, I immediately crashed out and am still fuzzy-headed. I just hope the wonderfully brave, inspiring people who formed the blockade and were arrested, have all got home, had hot drinks and food, and maybe caught up on some sleep too.

I guess it started on Sunday when we waved the other RP’s off at Thatcham station after a brilliant weekend together that was both understanding how we work as a group, , and preparing us for NVA whether today’s or in the future. After a short rest, four of us, Chris, Alison. Denise and myself met in the now very peaceful sitting room, and after some silent worship, Chris took us through some questions we needed to think about: what kind/size of group did we want to participate in? What were our goals and objectives within that group? What kinds of action did we feel able/unable to do? Which AWE site did we want to protest at, Aldermaston or Burghfield? The outcome was that we decided we wanted to stay together as a TTT Affinity group but in a direct supporting role to the Muriel Lesters (sic?) Chris’s own Affinity group, some of whom would be likely to be forming the Blockade at Burghfield, whereas we for various reasons did not want to risk arrest on this occasion. We brainstormed some kinds of support we could offer, including doing mad dancing and creating an artefact, but we decided to offer singing as our form of encouragement, and in addition I wanted to offer readings on the Testimony to Peace from ‘Quaker Faith and Practice’. After tea we went to the Quaker Meeting House at Newbury where 40-50 people gathered from Block the Builders and many other groups. We looked in their library for protest songs and as we didn’t find anything exactly suitable for the occasion, started to re-write some well known tunes with our own Protest words; we wrote out several copies and practiced them with some of the Muriel Lester’s group. The organizers of the Action told us about what the Government was doing at the two sites, the symbolic and to some degree strategic purposes of the Blockade, and the risks/conditions for arrest, the procedures/phone numbers if arrested. After supper there was a great deal of self-organizing of people into groups and vehicles, and a great perusal of maps looking at the best spots for blockading and routes for getting there. Chris had by now agreed to be part of the blockade with three of the Muriel Lester’s group, and after discussion the best spot was agreed; we also agreed to get there by 7 a.m. to prevent workers from getting onto the AWE site., which meant getting up at 5.a.m and meeting the M.L. Minibus down in Woolhampton village en route to Burghfield

In fact I woke up at 4 .m. and spent some time choosing texts from QFP chapter 4 on the Peace Testimony to read out to encourage the Blockaders and hopefully reach out to the hearts of the Police with the truth of the testimonies. It was weird, indeed, that the police had followed the Minibus from Newbury, they must have an informer or some way of knowing which vehicles to follow – anyway, this police van proceeded to follow our convoy of three vehicles for about half an hour round and round the country lanes, and even though we stopped at Aldermaston to let some people off there, the police van continued to follow our group to Burghfield where, we understood, the Trident warheads are being made, and we wondered if a convoy was going to arrive there today. When the Minibus got to the lane that had been chosen, it was totally BRILLIANT the way the four (you could call them elderly, if they weren’t so youthful in spirit) blockaders LEAPT down from the van and laid themselves across the road locking on, it all seemed to happen in about three seconds and took the police completely by surprise. They managed to pull at Chris’s arm, I think, as he was last out of the van, to try and stop him locking on but he fooled them by lying down on the grass verge with his hand invisible in the sleeve of another blockader, so it looked as though he was locked on even though he was in fact holding on. It was a bright and beautiful morning but extremely cold – it must have been the coldest day of the year so far- and the four of them lay on the freezing ground for two hours as the unlocking team dealt with the three blockades at Aldermaston first and did not reach Burghfield till 9.a.m. All those gathered in support supplied them with as much warmth as we could, sleeping bags to cover their legs, biscuits etc. and though we could all have done with hot drinks, they did not want to drink as they could not go to the loo. Dan was the legal observer and many photographs were taken of all of us both by supporters and the police. I heard someone say that Radio Berkshire had sent reporters to the Aldermaston blockade.

Strategically it was a great success, the police blocked off the lane and there was a long queue of traffic on the perimeter road so that workers were delayed in getting to work in the site. Meanwhile we sang our protest songs, another guy called Chris played the violin which was great, and I read out excerpts from the Quaker Peace Testimonies and the police had no choice but to hear them and some of them appeared to be thinking about them. We engaged the police, who were friendly and good-humoured, in discussions about the purpose of the Blockade; a fairly senior officer I was talking to said he had assumed it was a political protest and I emphasised the spiritual and moral purpose of the Action ,which I saw as not affiliated to a political party but to an ideology of the spirit and a way of seeing the world. I heard one elderly gentleman Blockader called Ray explaining calmly and with great authority to the policeman who had come to cut him free, that he felt he had to do this action for the sake of his children and grandchildren. The four were then arrested and taken to a police van, we believed they were going to Newbury police station, and the supporters dispersed and went to a transport café for greatly needed hot drinks and food.

It truly was inspiring to witness this courage and commitment, the macro- and micro-teamwork that went on, and the opportunities it offered for constructive engagement with representatives of the law. I feel that I have learned some valuable lessons from my first experience at an NVA Blockade. On another occasion I would still want to sing and would prepare a lot more songs in advance and I might also play my recorder. I hope that on a future occasion I would feel able to get arrested but could see that we were all playing our parts interdependently and drawing strength from each other.

Helen Dymond

Monday, 5 November 2007

Making Eurostar Cycle-friendly

Eurostar services will start running from St Pancras International on
14th November 2007. But, in spite of all the publicity about the brand
new station, which is indeed impressive, provision for cyclists is
abysmal.

Cyclists deserve better cycle carriage, cycle parking and cycle access:

* It is awkward to take a bike on Eurostar (it has to be bagged) or
you can pay £40 return to send it a day ahead.
* Cycle parking consists of a pathetic 30 wheel-bending loops.
* Access is hindered by the new gyratory round the station and lack of
signage.

CAMDEN AND CITY CYCLISTS ARE ORGANISING A DEMO AT ST PANCRAS
INTERNATIONAL ON 14TH NOVEMBER. THEY MEET OUTSIDE THE GERMAN GYM,
PANCRAS ROAD (OUTSIDE THE STATION) AT 8 FOR AN 8.30 START ON RIDING
ROUND, INSPECTING PARKING AND GREETING PASSENGERS COMING FOR THE FIRST
TRAINS AT 10 AM.

Please publicise this demo and do your best to join in. Even if you
can come only for a short while on the way to work, it will be worth
it.

Friday, 2 November 2007

Reverse Trick or Treating

I was surprised on Tuesday night to see so many witches ghouls and goblins about as I rode home from Friends House to Hackney. Follow up conversations with a random sample of 5 locals revealed that trick or treating is a long established English tradition. Huh. I didn't know. Reverse trick or treating was also news to me, and a good campaigning idea.

Happy Samhain!

Tuesday, 9 October 2007

events

This week - buskers including 'The Ballad of Accounting' into their sets across the commuter zone - catch them at places various. Join in if you want to.

Sunday 14th October - afternoon SOMA workshop (see previous posts) at the Toilet Gallery. Very close to Richmond station. Part of a series looking at activism...films, performance, workshops. See Guerilla Zoo website.

Monday 15th October - action day against Royal Bank of Scotland - the oil bank. See Rising Tide website.

Friday 19th October to Sunday 21st October - Bloomsbury Festival. Events, talks and shows around Bloomsbury. See the Bloomsbury Festival website.

Friday 26th October - last Friday of the month means its time to cycle round central London with the Critical Massers. Meet 6.30pm at national film theatre under Waterloo Bridge.

Tuesday, 2 October 2007



It just made me smile.

Happy international day of nonviolence. I hope you are having an a good actively nonviolent day (or nonviolently active day?).

Sunday, 23 September 2007

two wheel fun


Dates for cyclists -

Critical Mass - last Friday of each month. Outside National Film Theatre at 6.30pm. Cycle round London with loads of other cyclists, and a Police escort to keep you free from the maddening motorists. Slogan - we're not blocking the traffic, we are the traffic.

And for the cineastes - see http://www.bicyclefilmfestival.com/ It runs from 17-21 October at Rich Mix cinema on Bethnal Green Rd (L'pool St Stn end).

Wednesday, 19 September 2007

Brecht takes on Lennon

In the interests of finding an alternative lyrics we can bash drums to... I found this at the end of an Indian human rights organisation's report on state violence in Chattisgarh.

1
From the People proceeds the power of the State.
–But where does it proceed to?
Yes, where is it proceeding to?
There’s some place it’s proceeding to.
The policeman proceeds through the station gate.
–But where does he proceed to?
etc.

2
Look, there’s the whole lot on the march.
–But where are they marching to?
Yes, where are they marching to?
There’s some place they are marching to.
They wheel through the gate and under the arch.
–But where are they heeling to?
etc.

3
The power of the State turns right about.
Something is in the air.
–What can be in the air?
There’s something in the air.
The power of the state gives a piercing shout
And yells: Get moving there!
–But moving why and where?
It yells: Get moving there!

4
There’s something standing in a crowd
Something which queries that.
Why should it query that?
What cheek to query that!
The State just shoots-for that’s allowed-
And something falls down flat.
What was it fell down flat?
What made it fall like that?

5
The power of the State sees something spill.
Something lies in the shit.
What’s lying in the shit?
Something’s lying in the shit.
There’s something lying deadly still
–The People, why, that’s it!
Can that really be it?
Yes, that is really it.

-Bertolt Brecht

Friday, 14 September 2007

Letter to Met

Here's the text of my mail to Acting Superintendent Colin Morgan -

Dear Colin

You issued a s12 Public Order Act 1986 notice on the critical mass protestors last night at about 7.45pm at the junction of Upper Grosvenor St and Park Lane. I asked you for your reasoning that the protest might result in serious public disorder, serious damage to property or to the serious disruption to the life of the community. You told me that you did not have to tell me this.

This morning I've spent some time trying to understand what these terms mean, but without much luck. So I'm asking you as a public servant to let me know what definition of these terms you use to characterise them before you decide to issue a notice. This will enable me and other protestors to understand how we might avoid a similar situation; because as non-violent protestors we do not believe that violence to people or property is useful in the advancement of our right to protest.

And I would also appreciate if you could let me know what led you to conclude that you 'reasonably believed' that we might create the situations generalised in the notice. And whether I have any rights under the Freedom of Information Act to find this out anyway.

Thanks in advance.

Carl Reynolds

Right to protest penned in


I cycled on the small Critical Mass ride to the Dorchester Hotel last night to protest outside whilst the arms dealers were tucking into a five star dinner inside. After cycling merrily along for half an hour or so, the Police blocked us in at the end of Upper Grosvenor St and told us they were holding us under s12 of the Public Disorder Act 1986. This means that the senior officer believes that our 'procession' was likely to result in 'serious public disorder' or 'serious damage to property' or to the 'serious disruption to the life of the community'.



The last point has some merit, in that we wanted to disrupt the diners feasting on the profits of their deadly dealings, but to say they were the community or that 20 odd cyclists could seriously disrupt them, was pushing the point.

The senior officer who announced the s12 notice told me, on questioning, that he wasn't required to give me his reasoning for believing that there would be serious public disorder etc. I asked him how I might find out his reasoning, and was told I'd have to take a judical review. These are not cheap and are hard to come by at 8 o'clock on a Thursday night in the middle of the street.

So this morning I've done a big search of various acts and can't find a definition of what 'serious public disorder' etc means. Anyone help out?

What strikes me is that the state can define where a protest can be held (s14 of same act); which is a weird irony given that protests are often against the state. The other ironies are slapping such a notice on a non-violent protest. But more than anything, the Act (and various others that I discovered) allow the Police to impose virtually any condition they like, without having to explain their reasoning; safe in the knowledge that the citizen does not have practical recourse to challenge this. For example, even if I could afford to mount a judical review, I can only do this subsequently and it would take several months. And even when I find out the officer's rationale and/or the judge tells them they were mistaken; it'll only apply to the situation I was in, the Police will only get a slapped wrist and meantime will be using whatever Act they choose to use (anti-harassment, SOCA, public order acts) to prevent peaceful protest.

Something is out of control. In the meantime, I've emailed the senior officer to ask if he can help me find a definition of a serious public disorder and/or give me an account of his 'reasonable belief' that we were about to do serious disorder or serious damage or serious disruption.

Watch this space.

Tuesday, 11 September 2007

Skills Share -- Street Acts


Seeds for Change and TTT will hold a day-long workshop Tuesday, 30 October for the TTT community. A trainer has been invited from Street Acts who will lead participants in exploring what we can learn from drama techniques to enliven role-plays and other activities in NV workshops, as well apply the techniques in the street.

The training will take place at Friends Meeting House 30 Oct from 10 to 5pm, please mark your calendar and let 'Sophie R' know if you plan on coming.

Monday, 10 September 2007

letter to Helen

Helen, your news hit us like a thunderbolt on Saturday morning.

You remained with us, in our thoughts and your presence and your devastating circumstances lending an atmosphere - for me - of intensity, of the reality of life, as we discussed empowerment with ourselves and with the people on the streets around Euston.

Grief is such a personal thing, our own and how others around us respond to it. But it is, or should be, a time when the community around us comes together. You have been such a giving, member of our Turning the Tide community: contributing, constructively challenging others but most of all challenging yourself over the past year. You have been a pleasure to work with.



We tried, I think, to hold you with us on Saturday, making no claim to understand how you must feel, but to keep you present in our thoughts and our struggles with all that is sore in the world.

If there is anything we can do to support you, provide a source for strength, let us know. I am aware of the danger of speaking for others, but for myself at least, I will keep holding you in my thoughts. Take good care of you, and I hope others are taking good care of you too.

SOMA - more training opps for activists

‘SOMA – an anarchist experiment’ group. It will run for 12 weeks every Monday evening, from 24th September to 10th December. The two introductory workshops are open for people interested to know more about SOMA, and also they will be a first ‘get together’ for participants of the group.


Introductory Workshops
Wednesday 12th September – 7 to 10 pm
Monday 17th September - 7 to 10 pm
(Suggested donation £10 full /£7 concession)

12 week group on Mondays, 7 to 10pm
From 24 September to 10 December
£120 / £80 Please contact us to indicate interest

The Boxing Club
Limehouse Town Hall
646 Commercial Road
LONDON
E14 7HA

SOMA is a series of sessions/experiences using body games to create a group dynamic, inspired by principles of self-organisation and solidarity. When Roberto Freire created ‘SOMA – an anarchist therapy’ in Brazil, more than thirty years ago, he was looking for therapeutic methodologies that could help people emotionally who were fighting against the military dictatorship. Changing therapy into experiment, we have turned the SOMA (which means ‘totality of being’ in Greek) approach away from an emphasis on neurosis (we have something wrong) towards the gaining of skills (we can learn something new).
This approach breaks the traditional rational way to develop skills, where the mind is split from the body, the individual removed from its surroundings. SOMA games are proposals to play in a group - sharing experiences of collaboration, trust and responsibility. It’s this group dynamic created by SOMA games that stimulate the whole being to engage with the world. After the games, the participants will feedback, talking about their perceptions and behaviour playing together.
The body is the material to work with: movement, perception and contact with each other to dare to be creative in everyday life. Play is a way to rediscover the body, just as collaboration helps to rediscover relationships.

FACILITATOR:
Jorge Goia has been a Soma practitioner since completing his training in 1993 with Roberto Freire, the Brazilian psychologist who created ‘Soma – an anarchist therapy’ in 1970s. He has coordinated Soma groups in many cities in Brazil during more than 10 years. Since March 2004, he’s been doing Soma in Europe (England, Scotland, Germany and Spain). Goia has a PhD in Social Psychology and he researched the changes that Soma and Capoeira (a Brazilian martial art used in some Soma exercises) can make to individuals and groups. With Capoeira, he has been working with special schools and young people with behavioural issues. He is also a Research Associate in the Brazilian and Portuguese Studies department at King’s College, University of London.

Info: 07758224334 (Goia) jorge.goia at bol.com.br
and 07947596589 (Arthur) arthur.swindells at gmail.com


For directions see http://twenteenthcentury.com/lth/#directions

map: http://www.streetmap.co.uk/newmap.srf?x=536720&y=181065&z=1&sv=536750,181250&st=4&ar=Y&mapp=newmap.srf&searchp=newsearch.srf

Saturday, 1 September 2007

Working on it ourselves (Oct & Dec TTT sessions)

Working on it ourselves (Oct & Dec TTT sessions)
Eleanor Roosevelt said 'It's not enough to want peace. You have to believe it in. And it's not enough to believe in peace. You have to work for it.'

Well the time has come for us Turning-the-Tiders to start doing our little bit of work IN THE WORKSHOPS for peace, (active) nonviolence, NVDA, campaigning, empowerment, the constructing the alternative, facilitation, and group-process.

As you know, the first part of the course has focused on content, and now we're switching gears and going to start working on the how to help other groups work on these topics: the facilitation and group-working skills bit of conducting trainings.

In August a group of us met to talk about any suggestions or recommendations we might have for how to organise these remaining sessions. The notes from this meeting have been circulated via email, and today I'm posting them here with the idea that the blog might provide a quicker and more easily accessible forum for us to discuss these ideas.

At the end of the Empowerment workshop 8 September, time has been made for us as a group to talk about how we'd like to collectively organise and facilitate the Oct (group-process) and Dec (facilitation and basic group skills) sessions. Since not everyone was able to come in August, this conversation will hopefully be more inclusive and an action-planning time.

This week Carl and I are going to work on a framework to suggest to the group about how we might facilitate Oct & Dec. We'll post these ideas ideas, and look forward to your comments and ideas, as well as your offers for more active involvement when we discuss this next Saturday. And so, welcome to September and see you next week. Notes are posted below.

Notes from 4 August

August small TTT group (AsTTTG) meeting

Who was there?

Carl, Denise, Kathryn (host, thank you), Luke and Zaria

What did we do?

It was decided to modify the proposed agenda and focus mostly on our learning, the design and delivery of the course to date. NOTE: this discarded agenda can be viewed in an earlier blog posting, scroll down to the end of July/beginning of August.

There were two 'sessions' (conversations really). Carl facilitated the first on evaluating the course so far – what have we learned about facilitation, NV practice and theory. Then we had a lovely lunch with very (!) fresh vegs and fruits in Kathryn's allotment across the street. In the afternoon session we discussed what we have liked or what has worked well over the past seven sessions.

The following are paraphrased chunks of comments recorded from participants from these conversations.

Conversation 1: Evaluation of the course thus far

Comment 1-1

I've learned a lot about NV, but I've been missing a lot of information about facilitation, or I've misunderstood what I'm suppose to be 'picking up' about facilitation just by watching. I don't feel at all ready to design or plan a workshop, let alone facilitate one.

Comment 1-2

I guess for me I went in curious, thinking I didn't know all that much about the subject matter (NV), but I've been surprised to learn that I know much more than I expected. What has been missing for me is well-modelled facilitation and discussion about facilitation choices – why did we did it that way? Or what else could we have done? I would say that I've been received training in the topic NV but not facilitation.

Comment 1-3

I don't feel that the facilitation has been that inspiring and that the facilitators have been constrained by their agendas. I think an agenda works best when you use it as a proposed route or a general plan minus the details, and you allow yourself to play with the group's outcomes and follow the way the group wants to go. Use the group to develop the agenda. We're a very interesting group with a wide range of experiences and skills, and that hasn't been tapped.

Looking over the facilitators' shoulders I've seen the agendas and they are planned down to the minute. And I don't know what that means. Does that level of planning come from a culture that says it's necessary, or is it uncertainty on the facilitators' part? What I would like are facilitators that respond to us – Fair enough, you say you want to do this, we can, but it means we won't do that. Is that what you want?

And I recognise there are conceptual differences. For me, feeding back on the homework is not facilitation, but I've talked to TTT about that, and in their way of thinking it is.

And one last thing, circumstances have been extraordinary, yes, but the course has suffered greatly because of the lack of continuity in facilitators. Continuity is important in a developmental course.

Comment 1-4

One thing I thought about the course was that I would be learning about different ways to protest, how to deal with the cops, relevant legal issues, that stuff.

Comment 1-5

I expected or hoped to find a community of like-minded people, and that has been fulfilled. The training for trainers aspect not so much. I expected engaging, inspiring, fresh, old material about NV and safe spaces to try out new ways of working with that material. The space has been safe (for me), yes, but overall I would say I've felt about 40% engaged with the material, I get more (grow) from other things I do (I think, maybe it's all just too close right now to tell), then from the Saturday trainings. Although watching the group has been very interesting and full of lessons, so I've no regrets. One thing that I also wondered about before the course was whether we would be applying what we were learning to organise an action or event or whatever the group came up with. No, we haven't, which seems like a sorely missed learning opportunity. We still of course can, but it might be an element to consider for future year-long courses.

Summary comments 1 (1-5)

I think what we're saying is that there is not great clarity about the programme on the part of the participants. We all have different expectations. One thing is – why is that? how come we are all found different messages about what the course would be?

Another thing is – what do we do about it? Or what could have been done from the beginning?

We could have talked about, what are your expectations? What are TTT's? Let's map them. Where do we overlap, where are the gaps, can we fill them, or what should be done?

Comment 1-6

The homework has been another greatly under-utilised resource of the course. Some of the readings have been interesting, one or two have grabbed me, but overall, not really. And I know there is good, inspiring stuff out there about NV, I read it. So the content is one thing, and then the attention or the way the homework has been treated as an after thought or a side dish seems unfair – here, do this reading to give context to the workshop, 5 minutes here, 5 there and let's move on to the agenda.

It elevates the agenda above the homework, where it all could be integrated, all of our contributions valued. It is especially a pity that the homework has not been used as a training tool to give people a chance to facilitate mini-exercises using the homework as a springboard. I agree with the previous comment that reflecting on homework is not facilitation, it's presentation.

Comment 1-7

Part of the discomfort that occurs is because the facilitators resist working with the conflict or the discomfort that arises. What can be done is to say – OK, what's going on right now is interesting, but I'm feeling uncertain about what to do. But what I think I'm hearing is ... So what do you want to do about it? ..... .... .... .... Done. OK, now, how do we all feel? Let's reflect on what we just did. What happened there?

The way conflict and discomfort has been generally dealt with is like going to do an action and when you get there, the police are already there, and you say to them 'Go away, you're not suppose to be here yet'.

Comment 1-8

In general I feel there is a hierarchy between the facilitators and us. And should it be that way if it's a training for trainers?

Comment 1-9

Facilitation is a bit like improvised music. You can only improvise if you know your scales. Facilitation requires adaptation and response to the environment. The facilitator is only there because the group has gathered and wants to accomplish something. The facilitator may have his/her own plan, but if that's not what the group wants to do, then the facilitator needs to adapt to the group.

The way it's been working is interesting – inside that room, we are a mini-representation of the outside world. The group is an issue and the facilitators have been playing the part of 'the system' (wanting to lead) and the group is saying, we don't want to be lead, let's work together.

Summary comments 1 (6-9)

So far what have we been saying? We've been talking about the art of facilitation and the theories and concepts behind NV. And what we're missing is

-- theory and concepts behind facilitation

-- opportunities to practice facilitation in small groups

-- reflection on the process of facilitation (which activities were chosen and why, how they went, what could have been done differently)

-- design, how to design workshops

-- common understanding of what training for trainers is

And then the group dynamics are interesting. People sometimes feel agitated and uncomfortable and there is a push-pull – I want to talk about this, and you don't.

And this system we're in. We're the core of a year-long group that gets together each month. We've changed, the system is changing, but perhaps more slowly, and certainly not willing or with ease.

And the language and the words we use to work through these issues. How do you do that so people don't feel alientated?

Comment 1-10

There needs to be a good deal of thought put into the next course, how it might be re-designed or completely re-done. Everyone's feedback should be included about the design and delivery of the course. How do I feel, you feel, TTT? What will service the needs of the organisation while still meeting the needs/expectations of participants, and how to maintain check-ins on that on-going process.

Comment 1-11

Yes, it seems like constant evaluation of a new (and if possible this one too) course like this should have been integrated into the design. Pen and paper evaluations at the end of each session, and time made for participants to fill them out. Or some kind of evaluation that is more thorough than just smiles and frowns. What we tend to do (not always, but generally) for evaluation is really more of a closing tool than a real evaluation tool.

Summary comments 1 (10-11)

One of the expectations of today was that we'd talk about how we'd like to facilitate the remaining sessions. But we have some gaps or doubts:

Is it realistic to think we have time to get it together to run September?

We need more information about the expected outputs of the remaining sessions.

Carl is not particularly interested in doing much facilitation as it's what he does professionally, and believes the practice opportunity could be better utilised by someone else. He's happy to playing a supporting role and be involved, but does not want to be a main facilitator.

Others present (with the exception of Luke) were indifferent in their responses – could do, but don't have to

Luke would be happy to try things out but would want support


Conversation 2: What we have liked, or what has worked well in the last 7 sessions

Comment 2-1

The films have been good, you have a fuzzy idea about history and events (like Leach was 'the man') but you're not really clear about how it all worked. And discussing the films is good because other people notice or know things that I don't.

Comment 2-2

I appreciate a lot of the sessions, but I want more on how to do NVDA and less on the context. That's just passive reception; I can find that out on my own. I want more on how, and less about why. More workshops like Matt and Alison's.

Comment 2-3

One of the points that interested me the most was when we talked about the wider ways social change happens – not just through NVDA – but how it all comes together and what sort of action is appropriate when. And why certain actions just will fail because the conditions are not yet ripe. That was very enlightening.


Comment 2-4

New words. I've learned words, like affinity group, non-cooperation, gathering 'I'd like to invite you to ..’

Comment 2-5

I've mostly valued the people. I missed one month and even though the next topic was not for me, I was very happy to go just to see people. And what is also interesting is hearing what other people say, I realise that I can take community for granted as I've got lots of little communities here and there.

Comment 2-6

Reflecting on the past conversation we just had and thinking about the bits and pieces that have been interesting, we've learned a bit about history of NV, power structures, campaign planning and all very good, fair enough, but I'm still unclear about what the outcomes of the programme will be. What will I be able to do once it's done?

Comment 2-7

I was the G8 in Scotland and I watched the protests, the police and I was bemused, annoyed, scared, energised. It was all very dramatic, but I didn't understand it. So in joining the course I thought I might better be able to and sometimes I think 'yes! I do' and then I think 'hold on, no I don't' ... 'or do I?' So working through all that has been interesting.

Comment 2-8

I've had this interest in NV for a while, but I've felt very alone with it. I've found the community and culture we're creating in the course very comforting. And have only felt that two times before, both in rather unique environments, one a monastery and the other in Israel.

I also have liked the videos; the videos have helped me to see the many varied creative ways of NV. NV is a very broad topic and the specific cases have helped me to know better that I need to focus myself. The images or stories told in the videos are so rare, people just don't know about that. They are very good; they take an abstract concept like NV and make it very real.

I can see now that I need to link NV to something that I already care about. I guess I need to volunteer or find opportunities to see or do myself the application of these tools.

Comment 2-9

We've had good lunches and proven chaos theory correct – even without a plan, not everyone will bring hummus!

Comment 2-10

The blog has been good thing, but it's been kept alive by a core group of us. We should think about ways to broaden the circle of users in the future.

Comment 2-11

I like the group represents such a diverse range of interests but we're all connected by valuing NV.

Comment 2-12

I like the re-confirmation that I've got about the notion of everything you do accumulates towards the ends. You may not see the immediate outcome of X action, but it does all build up and contribute towards something larger.

Action suggstion from a follow-up email, Carl suggests this:

Denise

Thanks for the notes. I've read them and thought it might be good to agree a summary.

My understanding is that we have appreciated the range of topics, butbelieve that the programme should more explicitly cover the 'how to' of facilitation, using the various perspectives we came up with.
As to actions - I'm happy to provide support to whoever delivers the programme later in the year, but if no one is willing than I'm also happy to deliver the group process and facilitation sessions (Oct and Dec), as long as I understand what Steve and Mathew will cover in Nov.

Carl
Question from DD:

How does the wider group – all of you, not just the handful of us who were there, feel about Carl’s suggested summary and action points?

Tuesday, 21 August 2007

Chalk 4 Peace


Hey hey hey hey,
Chalk chalk chalk chalk
4
peace peace peace peace
Are we going to let August go by without a post? Chalk 4 Peace is something that has caught my eye. What do you think?